that is a thing of a different kind than what is being talked about.Is the legal system sophomoric and meaningless?
that is a thing of a different kind than what is being talked about.Is the legal system sophomoric and meaningless?
yes, burden of proof sensibly belongs moreso to the minority report.The assertion being made, then, in their eyes, is that "The Bible permits polygyny". From their perspective, our assertion is the absurd, new claim that requires proof.
do you mean that arguments from silence are inherently fallacious? that's an untrue popular misconception. it is a sound argument against the existence of an elephant in my room to say that 1. i dont see one 2. if there were one here, i would, therefore 3. therefore there is not an elephant in my roomThe problem with arguing from our position is that we are arguing for nonexistence (the nonexistence of a prohibition against polygyny), which simply doesn't work.
the antinomian you are describing has an epistemological backstop which must be handled first. more likely they should be largely ignored.requirements for polygyny are circumstantial (and often could be waved away with "that was then, this is now" variants).
easy i guess but so is refusing to make a move on the chessboard; it's still breaking the rules, and when you break rules, you lose any game.1. Refute the arguments given for existence of a prohibition. This would need to be an exhaustive refutation, and would only bring the argument for existence into "black swan" territory. "It must say it somewhere" is an easy fallback.
well you obviously have more in the arsenal than "it doesn't mean that;" you would explain why in a way that can be understood or argued with. and if you have, then "but i believe you're wrong" must have an answer as to why, and you've given something material for them to dispute, if they are competent (few are)When refuting the arguments for existence of a prohibition, our position then gets tasked with saying "no... it doesn't mean that", which can simply be countered with "but I believe it does".
yeah... well what else do you expect?Each individual interpretation of a passage becomes a mini (logical) argument of its own.
but these are fallacious arguments. you can demonstrate such.Alternative interpretations might be dismissed out of hand ("why would you be right, instead of many educated scholars over hundreds or thousands of years?", "you're biased/motivated", etc.)
you can insist on focus and taking turns attacking. this is good and charitable conversation. wisdom in fewer words.But even if one alternative interpretation is accepted, the debate opponent could simply move on to a different verse, ad nauseam.
this is true and a intrinsic to fallen man. we tend to act as though our interpretation of reality generally - or god's word in this instance - is reality. this is why proverbs speaks well of the person who cherishes and seeks rebuke; they constantly have a posture that they might be wrong and have more to learn.And if every verse were to have an alternative interpretation which was accepted as a possibility, the person would need to accept that the alternatives for every verse interpretation are true. Then the person runs into a reality-shift problem: the reality that all of the supposed authorities on Biblical interpretation are not able to be fully trusted, because one person says so. One person who may be biased and be particularly motivated. What about the slippery slope? It's "safer" to stay on the side of the many, of the familiar. And that's still an option, because all of these verses only have alternative interpretations, which could be dismissed simply by the wave of a hand. The debater proposes a conflict: scholars, pastors, family, and friends vs the debater. Easiest resolution: the debater is wrong. Who cares about what people call fallacies, when a person's whole reality and world are being turned upside down?
but you already know this apparent conflict is solved rather simply by assuming antinomianism. that is the root, or closer to it. you dont trim branches of bad trees.We might have better luck getting as close as we can to the idea that a prohibition must not exist, that the Bible explicitly claims it to be permissible or righteous (examples: God and righteous patriarchs practiced it). That creates, or rather reveals, a contradiction, a conflict, that must be resolved. The conflict is discovered within their own mind, not proposed by an external source.
Ahh but we CAN SHOW that at the council at Trent THEY DID MAKE THE NEW ASSERTION.If we were able to catch this problem before it became common, however many centuries ago, it would have been easier, because the burden of proof would have been more clearly on the monogamy-only side, as they would be the ones making a new assertion of the existence of a prohibition.
Oh you need proof for that????!!!!! OK that is the very definition of the "Proof by Assertion" fallacy. Making an assertion without proof, if we were supposed to just take that on face value, anyone could make an assertion! It ought to be plainly obvious that making assertions without proof is dishonest and deceitful!the assertion that the burden of proof is on the one making the assertion.
No that would be the fallacy of Ad Populum.yes, burden of proof sensibly belongs moreso to the minority report.
Exactly, and not even myself alone. The fact that no one has been able to produce such a verse when challenged on it, is evidence that it is not to be found in a finite set of texts. IOW, given unlimited amounts of time and the desire to find such a verse, those who are motivated to do so, have been unable to do so. Anyone can ASSERT that it is forbidden, but when called out for using this assertion, all one has to do is claim that they are appealing to "Proof by Assertion". I don't have to prove that it is allowed, because if it is not forbidden, being allowed is understood as the meaning of that which is not forbidden!do you mean that arguments from silence are inherently fallacious? that's an untrue popular misconception. it is a sound argument against the existence of an elephant in my room to say that 1. i dont see one 2. if there were one here, i would, therefore 3. therefore there is not an elephant in my room
Yeah I think they call that "rage quitting", forcing the opponent to wait until you flag them.or do you mean, as you seem to go on, merely that people dont agree with positions contrary to theirs? because that's not unique to this subject.
the antinomian you are describing has an epistemological backstop which must be handled first. more likely they should be largely ignored.
easy i guess but so is refusing to make a move on the chessboard; it's still breaking the rules, and when you break rules, you lose any game.
In many cases they are blatantly wrong. This happens most often when citing all the supposed bad things that happened to a handful of polygynous families. When you can point out that David's problems were caused by adultery and murder (2 Sam 12:10) you can then point out that the individual who asserted it was because of polygyny, has been flat out dishonest, and then ask them why they chose to be dishonest. It undermines their credibility on the spot! I had one fellow who turned around and claimed that sin always leads to more sin. I then responded that by his own admission, polygyny is not sin, since there were many men who had more than one wife, who have no record of other sins that they committed, and not one of them ever took another man's wife and hed him killed. David is the only exception, so no, polygyny does not cause a man to do such a thing! I find opportunity also to call out as dishonest whenever someone claims that Lamech was a wicked murderer, by pointing out that not all killing is murder! When they bring up Solomon, I point out that this is argument from the extreme, which is yet another fallacy, and it is a Post Hoc fallacy as well, since he married heathen women.depending on the heart and disposition of your interlocutor, it could be they are clueless and need gentle education. or, it could be they are clueless and need harsh correction for their arrogance.
well you obviously have more in the arsenal than "it doesn't mean that;" you would explain why in a way that can be understood or argued with. and if you have, then "but i believe you're wrong" must have an answer as to why, and you've given something material for them to dispute, if they are competent (few are)
Good stuff!yeah... well what else do you expect?
but these are fallacious arguments. you can demonstrate such.
you can insist on focus and taking turns attacking. this is good and charitable conversation. wisdom in fewer words.
most of the time you will be dealing with a desperate and unskilled person and you must take the reins on them in order to teach them. and/or rebuke them if they are resistant to knowledge.
this is true and a intrinsic to fallen man. we tend to act as though our interpretation of reality generally - or god's word in this instance - is reality. this is why proverbs speaks well of the person who cherishes and seeks rebuke; they constantly have a posture that they might be wrong and have more to learn.
know this and arm yourself.
but you already know this apparent conflict is solved rather simply by assuming antinomianism. that is the root, or closer to it. you dont trim branches of bad trees.
so? we aren't asking a universal hermeneutical question; we are dealing with a particular.
that serves as a pretty strong proof for the OT but there still remains the apparent contentions in the NT and I think they are competent when phrased by a competent objector (my teacher)
yes, burden of proof sensibly belongs moreso to the minority report.
this isn't an answer.Do the particulars not teach us as well? If not, why are they even there?
Oh you need proof for that????!!!!! OK that is the very definition of the "Proof by Assertion" fallacy.
nevermind.No that would be the fallacy of Ad Populum.
So our point of contention is #2. When someone claims that it DOES condemn polygyny, the onus is on them to show that it does, or else they (you in this particular case) are engaging in "Proof by Assertion" which is a logical Fallacy and is deception. If #2 were correct, there would be no disagreement between us and them. We would alll have to concede that it is a sin. End of Story.1. To be a sin the Bible has to condemn the practice.
2. The Bible does condemn the practice polygyny.
3. Polygyny is therefor sin and guilt for the spirit filled Christian man.
this isn't an answer.
nevermind.
Yes, and this should be our approach to any situation where we are challenging a person about perceived sin. Show the passage from the Bible.So our point of contention is #2. When someone claims that it DOES condemn polygyny, the onus is on them to show that it does, or else they (you in this particular case) are engaging in "Proof by Assertion" which is a logical Fallacy and is deception.
YoreyC, I believe in the quote above, you are showing how a person can simply make a counter claim of equal weight. Please note though, the original claim of #2 is not equal to your counter claim of #2. The original is claiming the absence of evidence.1. To be a sin the Bible has to condemn the practice.
2. The Bible does condemn the practice polygyny.
3. Polygyny is therefor sin and guilt for the spirit filled Christian man.
if it didn't happen on any page, then you did show me where it did not happen. the position is perfectly demonstrable and falsifiable, as is cnystrom's pro-P.For example, in any book you and I just read together, I might make the claim that X never happened in the story line. You then ask me to show you the page and paragraph where it did not happen. Impossible to do because I am claiming that there is no page or paragraph in which it did happen
this doesn't make my mirrored argument invalid (DOA), just unsound. but you can't complain about the existence of unsound arguments; in any argument, there is always at least 1 unsound position.Thus the claim that the bible DOES contain condemnation of X, should be provable by citing chapter and verse wherein that claim can be validated.
Without that citation, the claim is DOA.
That's an excellent video. Thanks for posting the link.@YoreyC You know Pastor Dowell won a debate with Pastor Roberts and it wasn't even close. He cornered him with this one question: Where in the Bible does it say that polygyny is a sin? He also called him out for "wife worship", which was totally deserved! When you get your opponent into that corner, the debate is over! There is a YouTube video that @biblemarriages broke down from GotQuestions, where they bemoaned the fact that the Bible never says that it is a sin, so we do have SOME opponents of ours who are honest enough to admit this.
I not sure if this is the one:
EDIT: Heed that part where where he says "Okay we don't need polygyny to be endorsed because marriage is endorsed" at 26 minutes into the video.
This is all beginning to look like arguing for the sake of arguing... ay yi yihave you provided evidence for this truth claim